Recently for Rambling Ever On I dealt with the hot-button issue of “What About Those Who Have Never Heard of Jesus?” This topic really gets people in Christianity talking because it creates a head-on collision of one obvious fact about the world—that not everyone has heard of Jesus—with a crucial piece of Biblical theology: Jesus is the only way to God. Trying to think through that collision and maintain that God is fair in how he judges people makes for some lively discussion and debate. (You can read that article here.) Yet as a result of my thoughts on that topic a side conversation invariably comes up when I bring it up in public: What about an age of accountability?
Is There a Biblical “Age of Accountability”?
This is a fair question. I lean toward believing there are no exceptions to the “Jesus is the only way to God” truth in terms of people from remote villages or really any place where the Gospel is not shared. Yet, if I am inclined to not believe in exceptions in this way, can I believe that a 1-month old baby who has minimal cognitive and moral development would go to Hell if he or she died?
Logic, of course, guides me to believe that a baby or very small child being accountable to God for their sin is perverse. Yet, I have chosen to follow the Bible wherever it leads because it has proven that often human logic can fail us because humans are fallible (for example, it may sound logical that since “God is love” that he would not eternally punish people, but biblically this is not so).
So the question is: does the Bible speak to the “Age of Accountability”? I think in some sense it does. Not nearly as clearly as I would like, but I gave up a long time ago trying to get God to do what I think he should. Yet, I want to look at five passages that I think help guide me to being satisfied that up to a certain age, people are not held accountable for their sin in terms of being judged by God for it.
He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.
I have a very specific aim in this article so I will not be dealing with the bigger meaning of this passage. But suffice it to say that it sounds like God is saying that there is a point in this child’s life where he is too young to choose right from wrong. That sounds, especially in Old Testament vernacular, like choosing to follow God. At the very least it speaks to a developed morality, but I think it’s closer to the former. I have heard parents and child experts tell me that children have a concept of right and wrong at a very young age. But the idea of choosing right as in choosing God is something more complex and involves higher order thinking, self-awareness and a developed biblical morality1. The Isaiah verse sounds more like this.
And the little ones that you said would be taken captive, your children who do not yet know good from bad—they will enter the land. I will give it to them and they will take possession of it.
This is basically the same as the previous verse except it expands the thought to include all the children of Israel, instead of just one child. This is a crucial point of hermeneutics to me–that just because something was true for one person in the Bible does not mean it is true for all people everywhere2. But the broader the application of any truth in the Bible, the more easily I can believe it is a truth not confined by time or culture or specific circumstances.
This verse speaks to many children who are too young to know good from bad, contrasting how the adult Israelites rejected God and could not enter the Promised Land. Again, this sounds like God didn’t hold small children accountable for the sins of their community because they were too young to know better3.
When [Isaac] married Rebekah, she gave birth to twins. But before they were born, before they had done anything good or bad, she received a message from God.
Bringing up Romans 9 in the context of any theology discussion is like bringing up Donald Trump on Facebook. Yet the fact that God through Paul here acknowledges here again that these two unborn children had not done good or bad leads me to believe that children are protected from judgment by God while in the womb. To say it one way, they are not “saved” but they are “safe’4.
2 Samuel 12:22-23
David replied, “I fasted and wept while the child was alive, for I said, ‘Perhaps the Lord will be gracious to me and let the child live.’ But why should I fast when he is dead? Can I bring him back again? I will go to him one day, but he cannot return to me.”
David here seems to say that he will one day be reunited the baby Bathsheba lost, presumably in Heaven. The hermeneutical danger here still stands; Just because David says something here doesn’t mean it is an eternal truth, or even true at all. Yet, when somewhat obscure Bible passages remain without contradiction in the rest of Scripture and align with basic human logic and our sense of fairness, then I am more inclined to believe they are true for all people everywhere. I have little struggle believing God probably used David here to communicate an important truth about babies that are lost as Bathsheba’s was. Wise people I know have used these verses to comfort grieving parents and I think they do so with integrity.
Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
I’ll be clear again: I do not think passages like these seal the deal on an age of accountability, but that they may support it. I am not 100% positive about what Jesus meant here other than I am sure he is saying that to follow him you have to take on the humility of a child. Yet is he saying something else? Is he wanting these little children to come to him because they have nothing in them to keep from him, that older children and adults do, i.e., sin and rebellion?
I stop short of saying I’m certain he is saying that. But that it is possible. Jesus loved children and it appears without a disclaimer and without commands like “repent” and “believe”.
Closing Thoughts on a Biblical “Age of Accountability”
I close by saying that I have a hard time believing there are exceptions to coming to God through Christ for those who are in remote villages where there is no Gospel presence precisely because verses like Acts 17:26-30 appear to preclude those exceptions. They seem to be making the point that “You cannot be excused because of where you live.” But small children are different biblically. They go the opposite way–that they can be too young to know right from wrong and to choose to follow God. For that reason, I believe in an age of accountability.
What is that age? I have no idea. Some children began following Christ at the age of 3. However, I will guess that in cultures with less Christian presence the age of accountability is probably higher than in places where children go to a Gospel preaching church three times a week essentially from birth.
But at the end of the day, I think human logic and God’s justice in the Bible on the issue are square. And that is enough for me for the moment. I will keep thinking and keep searching on the issue. I hope you will too.
- In other words, I can believe a child learns much more quickly that it is bad to touch something when they are told not to, than they can learn that there is a God, that we are sinners and that Jesus died to reconcile us to him. ↩
- For example, I do not think putting out a fleece to test God as Gideon did is something for all people in the US in 2017 to practice ↩
- And while I will not add it as its own entry because I am still not sure I agree with it, some interpreters believe the comment in Jonah about the Ninevites not knowing their right hand from their left is about the children without a developed morality that God was showing compassion to. This would go beyond even Israel to a Gentile people, meaning its application lying outside of time and culture would be more likely. ↩
- I realize that if you adhere to some form of Calvinism these verses probably don’t support my thesis at all since the thought is that God chose them independently of anything other than His good will. Yet I go a different way–God didn’t choose them according to good or bad but according to His promise, eventually realized in Jesus Christ, and which still leaves room for human choice. But this article is not about this argument and if you’d like more you can read this or I always recommend Brian Abasciano’s book Paul’s Use of the Old Testament in Romans 9:10-18 and Robert Picirilli’s Grace, Faith, Free Will. ↩
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